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Yes, affliction and distress will come upon every human being who does evil, Jew first and then Greek. 10 (A)But there will be glory, honor, and peace for everyone who does good, Jew first and then Greek. 11 [a](B)There is no partiality with God.

Judgment by the Interior Law.[b]

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Footnotes

  1. 2:11 No partiality with God: this sentence is not at variance with the statements in Rom 2:9–10. Since Jews are the first to go under indictment, it is only fair that they be given first consideration in the distribution of blessings. Basic, of course, is the understanding that God accepts no bribes (Dt 10:17).
  2. 2:12–16 Jews cannot reasonably demand from Gentiles the standard of conduct inculcated in the Old Testament since God did not address its revelation to them. Rather, God made it possible for Gentiles to know instinctively the difference between right and wrong. But, as Paul explained in Rom 1:18–32, humanity misread the evidence of God’s existence, power, and divinity, and “while claiming to be wise, they became fools” (Rom 1:22).